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Pleasure at another’s happiness is described by the Buddhist concept of mudita or the concept of “compersion” within the polyamory group. A similar idea is the Hebrew slang time period firgun, happiness at another’s accomplishment. “Morose delectation” , that means “the habit of dwelling with enjoyment on evil thoughts”, was thought-about by the medieval church to be a sin.

The epikhairekakos (ἐπιχαιρέκακος) particular person takes pleasure in another’s sick fortune. In East Asia, the emotion of feeling joy from seeing the hardship of others appeared as early as late 4th century BCE. Specifically, xing zai le huo (幸災樂禍 in Chinese) first appeared separately as xing zai (幸災), that means the sensation of joy from seeing the hardship of others, and le huo (樂禍), which means the happiness derived from the unfortunate scenario of others, in an ancient Chinese text Zuo zhuan (左傳). The phrase xing zai le huo (幸災樂禍) is still used amongst Chinese speakers. Justice-based schadenfreude comes from seeing that conduct seen as immoral or “bad” is punished. It is the pleasure related to seeing a “unhealthy” particular person being harmed or receiving retribution.

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A popular modern collection of uncommon phrases, nonetheless, provides its spelling as “epicaricacy.” 2 – The word derives from Schaden and Freude ; Schaden derives from the Middle High German schade, from the Old High German scado. Freude comes from the Middle High German vreude, from the Old High German frewida, from frō, .

They say that it’s from Greek epi, upon, plus chara, joy, and kakon, evil. It’s recorded in several old works, together with Nathan Bailey’s An Universal Etymological English Dictionary of 1721, although in the spelling epicharikaky. It is recorded even earlier within the unique Greek spelling in Robert Burton’s The Anatomy of Melancholy of 1621.

“epicaricacy” Translation Into German

In German, the word always has a unfavorable connotation. A distinction exists between “secret schadenfreude” and “open schadenfreude” (Hohn, a German word roughly translated as “scorn”) which is outright public derision. The word just isn’t OED as listed term being outlined — but it is in one of there pattern quotes for one more word. Here’s their first citation for ‘shadenfeude’, from 1852; the citation also uses ‘epicaricacy’, spelling it in greek letters. The word appears in a lot of the editions of Nathaniel Bailey’s dictionary.

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